Institutional respect and Institutional contempt - two contrasting approaches

Published By : Admin | March 20, 2019 | 07:23 IST

In the summer of 2014, the people voted decisively for:

Honesty over dynasty.

Development over decay.

Security over stagnation.

Opportunities over obstacles.

Vikas over vote-bank politics.

Indians were tired of our beloved nation being in the Fragile Five, where corruption, cronyism and nepotism made headlines instead of anything positive.

India voted to shed the baggage of the past in pursuit of a better future.

The mandate of 2014 was epoch-making also because it was for the first time in the history of India that a non-dynastic party was blessed with a complete majority.

When a Government works with the spirit of ‘India First’ instead of ‘Family First’, it shows in its working.

Over the last five years, the Indian economy has been the cynosure of the world’s eyes.

India has made remarkable achievements in sanitation coverage (from 38% in 2014 to 98% now), banking the unbanked, financing the un-financed, building futuristic infrastructure, homes for the homeless, providing healthcare for the poor and educating the youth.

Reflective of this paradigm shift is the fact that now, there is a Government that puts institutions above everything else.

India has seen that whenever dynastic politics has been powerful, institutions have taken a severe beating.

Parliament:

The overall productivity of the 16th Lok Sabha was a phenomenal 85%, which is significantly higher than the productivity of the 15th Lok Sabha.

Between 2014 and 2019, the Rajya Sabha’s productivity was 68%.

The Interim Budget session witnessed productivity of 89% in the Lok Sabha and a mere 8% in the Rajya Sabha.

The nation knows the numerical dynamics of both houses. It is clear that when a non-dynasty party in higher number its tendency to work more is visible.

India should ask- why was the Rajya Sabha not working as productively as the Lok Sabha? Which were the forces disrupting the House and why?

Press and Expression:

Dynastic parties have never been comfortable with a free and vibrant press. No wonder, the very first Constitutional Amendment brought in by the Congress government sought to curtail free speech. Speaking truth to power, which is the hallmark of a free press was seen as vulgar and indecent.

The recent UPA years saw the bringing of a law that could land you in prison for posting anything “offensive.”

A tweet against the son of a powerful UPA minister could land innocent citizens in jail.

Just a few days ago, the nation watched with horror when a few youngsters were arrested for expressing their true feelings at a programme in Karnataka, where the Congress is sharing power.

But I want to tell the Congress that no amount of intimidation will change the ground realities. Curbing freedom of expression will not change people’s poor impression of the party.

Constitution and Courts:

When the sun set on the evening of 25th June 1975, it took with it the democratic ethos of India.

A hurried radio address by the then Prime Minister showed the extent to which the Congress can go to safeguard the interests of one dynasty.

The Emergency made the nation a prison overnight. Even to express was to commit sin.

The 42nd Amendment put curbs on the courts, covering the Parliament and more.

It took a groundswell of public opinion to end the Emergency but the anti-constitutional mindset of those who imposed it remained. The Congress has imposed Article 356 almost a hundred times, with Mrs. Indira Gandhi herself doing so about fifty times. If they did not like a state government or leader the government was dismissed.

Congress’ contempt for the courts is anyway legendary. It was Mrs. Indira Gandhi who called for a “committed judiciary”, which seeks to make the courts more loyal to a family than to the Constitution.

This pursuit of a “committed judiciary” made Congress overlook several respected Judges while appointing the Chief Justice of India.

Congress’ modus operandi is simple- reject, discredit and threaten. If a judicial verdict goes against them, they reject it, then they discredit the judge and thereafter, talk about bringing impeachment motions against the judge.

Government bodies:

In a telling comment, former Prime Minister Rajiv Gandhi called the Planning Commission led by Dr. Manmohan Singh, ‘A bunch of jokers.’

This comment gives you a glimpse of how Congress treats government institutions.

Remember the UPA years, when the Congress questioned the CAG just because that institution exposed their corrupt shenanigans like 2G, Coal Scam etc.

CBI became the Congress Bureau of Investigation- it was used time and again on political parties just before crucial parliamentary votes.

Tensions were deliberately created in organisations such as IB and RAW.

A policy decision taken by no less than the Union Cabinet was torn into pieces by someone who was not a member of any ministry and that too, in a press conference.

The NAC was created as a body parallel to the Prime Minister’s Office. And then, Congress talks about institutions?

In the 1990s, a fictitious spy scandal was created in India’s premier space agency ISRO just to suit Kerala Congress’ factional politics. It did not matter to them that a brilliant scientist had to suffer due to that.

Armed Forces:

Congress has always seen the defence sector as a source of income which is why the armed forces never got the respect from the Congress that they deserved.

After 1947, every Congress government has seen multiple defence scams. They began with jeeps and then moved to guns, submarines and helicopters.

Every middleman is linked to one family.

When a top Congress leader calls the Army Chief a Gunda and is subsequently promoted in the party rank and file, it shows their scant regard for the forces.

When our forces strike at terrorist elements, Congress leaders accuse the political leadership of doing ‘Khoon Ki Dalali.’

When our air warriors strike at terrorists, Congress questions that too.

Congress’ own (lack of) internal democracy and sense of entitlement:

Political parties are vibrant bodies that manifest diverse public opinion. Sadly, Congress does not believe in internal democracy.

If a leader dares to dream to head that party, he or she is shunted out of the Congress.

The sense of entitlement can be seen in their conduct towards routine legal processes. At present, their top leadership is on bail vis-a-vis a major scam. When the authorities seek to question them on their dealings, they do not even bother to reply.

Are they scared of accountability or do they not believe in it?

Think wisely:

From the press to parliament.

From soldiers to free speech.

From the constitution to the courts.

Institutional insult is the Congress way.

Everyone is wrong, only the Congress is correct.

As you go to vote- remember the past and how one family's desire for power cost the nation so greatly.

If they could do it then, they can surely do it now.

Eternal vigilance remains the price of liberty.

Let us stay vigilant and work hard to strengthen the intuitions given to us by the makers of our Constitution.

  • Jitendra Kumar April 24, 2025

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Da u Myntri Rangbah duh, Narendra Modi

Ka Mahakumbh ka la kut ha ka nongbah ba kyntang jong ka Prayagraj. La pyndep ia ka Mahayajna jong ka jingiatylli. Haba ka jingsngewthuh jong ka ri ka don, haba ka lait na ki jingiateh ha ka rukom pyrkhat kiba rim, ka ring mynsiem laitluid ha ka bor kaba la pynthymmai. La sakhi ia kane ha ka Ekta Ka Mahakumbh (Mahakumbh jong ka jingiatylli) ha Prayagraj naduh ka 13 tarik Kyllalyngkot

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Ha ka 22 tarik Kyllalyngkot, 2024 ha ka Pran Pratishtha jong ka Ram Mandir ha Ayodhya, nga la kren shaphang ka Devbhakti bad Deshbhakti – ka jingaiti sha ka bor ba kyntang bad sha ka ri. Ha ka Mahakumbh ha Prayagraj, ki Blei bad ki riewkhuid, ki longkmie, ki khynnah, ki samla, ki riewtymmen bad ki briew na baroh ki bynta jong ka jingim ki la iawanlang. Ngi la sakhi ia ka jingkhie ka jingsngew jong ka ri. Kane kadei ka Ekta Ka Mahakumbh, ha kaba la pyniasoh ia ki jingsngew jong 140 klur ki briew jong ka ri ha kajuh ka jaka, ha kajuh ka por, na ka bynta kane ka jingialang ba kyntang.

Ha kane ka thain ba kyntang jong ka Prayagraj ha Shringverpur, ka jaka ba kyntang jong ka jingiatylli, ka shongsuk shongsain bad ka jingieid, kaba u Prabhu Shri Ram bad Nishadraj ki iakynduh. Ka jingiakynduh jong ki ka pyni ia ka jingiakynduh ka jingaiti bad ka jingsngew jan ia kiwei. Wat mynta, ka Prayagraj ka ai mynsiem ia ngi da kane kajuh ka jingngeit

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Haduh 45 sngi, nga la sakhi da ki klur ngut ki briew na man ki kyndong kynshrot jong ka ri ki leit sha ka Sangam. Ki jingsngew ba khlain ha kane ka jingiakynduh ka la kiew bha. Man u riewngeit u wan bad kawei ka thong- ban ioh ngam ha ka Sangam. Ka jingiakynduh ba kyntang jong ka Ganga, Yamuna, bad Saraswati ka pyndap ia man u pilkrim da ka mynsiem shitrhem, ka bor bad ka jingngeit skhem.

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Kane ka Mahakumbh ha Prayadraj kadei ka phang jong ka jingpule na ka bynta kito kiba pyntbit ha ka jingpyniaid kam, ka jingpynkhreh kam bad ki riewshemphang ha ka polisi. Ym don ha kano kano ka bynta jong ka pyrthei ka nuksa kaba kum kane.

Ka pyrthei ka peit da ka jingsngewlyngngoh kumno da ki klur ngut ki briew ki ialumlang ha Prayagraj ha ki rud jong ki wah ba iakynduhlang. Kine ki briew kim don kano kano ka jingshah khot sngewbha, kim don jingtip lypa halor lano ban leit. Hynrei da ki klur ngut ki briew ki mih ban leit sha Mahakumbh da la ka jong ka bor bad sngewthuh ia ka jingsuk mynsiem hadien ba ki la dep sum ha kane ka um kaba kyntang.

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Ngam lah ban klet ia kito ki durkhmat ba dap da ka jingkmen ba khraw bad ka jinghun hadien ka jingngam ba kyntang. Ki longkmie, ki riew rangbah, ki para jong ngi kiba don jing duna ha ki dkhot met – baroh ki ioh ka lad ban poi sha ka Sangam.

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ki samla jong ka ri. Ka jingdon jong ki samla ha ka Mahakumbh ka long ka khubor ba ki samla jong ka ri kin long ki dei kiba rah shakhmat ia ka deiriti bad ka dustur ba khraw jong ngi. Ki sngewthuh ia ka jingbahkhlieh jong ki ban pynneh pynsah ia ka bad ki kut jingmut ban rah ia ka shakhmat.

Ka jingdon jong ki briew kiba poi ha Prayagraj na ka bynta kane ka Mahakumbh khlem artatien ka la thaw ia ki rekod ba thymmai. Hynrei nalor kito kiba leit dalade, ki don ruh da ki klur ngut ki briew ki bym lah ban poi sha Prayagraj kiba iasoh ia kane ka kam lyngba ka ki jingsngew jong ki. Ka um ba kyntang ba rah da ki pilkrim kalong ka tyllong jong ka jingsuk mynsiem kaba kyntang ia ki million ngut. Bun kiba leitphai na ka Mahakumbh ki la ioh ka jingpdiang burom ha ki shnong jong ki, bad la pynkup burom da ka imlang sahlang

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ka la buh nongrim ia ki spah snem ban wan.

Ka jingpoi bun ki riewngeit ha Prayagraj kadei kaba ym shym la mutdur. Ki bor pyniaid ki la antad ia ka jingdon kiba wan katkum ki jingshem ha ki por ba la leit jong ka Kumbh.

Ki nongiashim bynta ha kane ka Ekta Ka Mahakumbh ki la jan tam arshah ia baroh ki briew kiba don ha United States.

Lada ki briew kiba pule shaphang ka jingngeit ki peit bniah ia ka jingiashim bynta shitrhem da ki klur ngut ki briew jong ka ri, kin lap ba ka India, ka sngewsarong ia ka pateng jong ka, mynta ka jam shaphrang sha ka bor ba thymmai. Nga ngeit ba kane kadei ka jingsdang jong ka juk ba thymmai, ka ban thoh ia ka lawei jong ka India kaba thymmai

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Da ki hajar snem, ka Mahakumbh ka la pynkhlain ia ka jingsngew jong ka ri. Ha man ka Purnakumbh la sakhi ia ka jingialum lang ki riewkhuid, ki riewshemphang kiba iakren shaphang ka jinglong ka imlang sahlang ha ki por jong ki. Ki jingshem jong ki ki dei kiba ai ka lynti ia ka ri bad ka imlang sahlang. Man ka hynriew snem, ha ka por jong ka Ardhkumbh, la peit biang ia kine ki jingshem. Hadien ki 12 tylli ki Purnakumbh kiba long ha ki 144 snem, ki rukom bym iahap shuh ki dei kiba la ieh noh, bad la pdiang ia ki jingmut kiba kham thymmai, bad ki rukom ba thymmai kiba la wanrah ki iaid shakhmat katkum ka por.

Hadien 144 snem, ha kane ka Mahakumbh, ki riewkhuid jong ngi sa shisien ki la ai ka khubor kaba thymmai na ka bynta ka jingiaid lynti ka India sha ka roi ka par. Kane ka khubor ka long Ka India kaba la Kiew Shaphrang – Viksit Bharat.

Ha kane ka Ekta Ka Mahakumbh, man u pilkrim, la u dei uba riewspah ne duk, la u dei na ki jaka nongkyndong ne ki jaka sor, na India ne nabar ka ri, na ka thain Mihngi ne Sepngi, ka thain shatei ne shathie, la u dei na kano kano ka bynta jong ka imlang sahlang ne kano kano ka rukom pyrkhat, ki la iawan lang. Kane ka dei ka dak jong ka jing thmu Ek Bharat Shreshtha Bharat kaba la ai ka jingskhem jingmut ia ki klur ngut ki briew. Mynta, ngi dei ban iawan lang ha kane ka juh ka rukom na ka bynta ka kam ban tei ia ka India kaba la kiew shaphrang.

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Nga kynmaw ia ka jingjia ha kaba u khynnah rit, Shri Krishna u la pyni ia ka dur jong baroh kawei ka jingthaw hapoh ka shyntur jong u sha ka kmie jong u ka Yashoda. Kumjuh, ha kane ka Mahakumbh, ki briew jong ka India bad ka pyrthei ki la sakhi ia ka lad kaba heh jong ka bor ba iatylli jong ka India. Mynta ngi dei ban iaid shakhmat da kane ka jingskhem jingmut bad aiti ialade na ka bynta ka jingtei ia ka India kaba la kiew shaphrang.

Ha ki por ba la dep, ki riewkhuid jong ka jingiakhih Bhakti ki la shem bad pynshlur ia ka bor jong ka jingiakut jingmut kaba tylli ha kylleng ka India. Naduh u Swami Vivekananda haduh u Sri Aurobindo, baroh ki riewshemphang kiba khraw ki pynkynmaw ia ngi shaphang ka bor jong ka jingiakut jingmut lang. Wat u Mahatma Gandhi ruh u la sakhi ia kane ha ka por jong ka jingiakhih na ka bynta ka jinglaitluid. Hadien ba la ioh jinglaitluid, lada kaba ka bor jong ka jingiatylli ka dei kaba la ithuh bad pyndonkam ban kyntiew ia ka bha ka miat jong baroh, kan la kylla sha ka bor kaba khlain na ka bynta ka ri kaba dang shu ioh jinglaitluid. Hynrei, ym shym la leh ia kane. Hynrei mynta, ng kmen ban sakhi ia ka rukom ba kane ka bor jong ka jingiatylli ki briew ka iawan lang na ka bynta ka India kaba la kiew shaphrang.

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Naduh ki Veda haduh u Vivekananda, naduh ki jingthoh ba hyndai haduh ki satellite ha kine ki por ba mynta, ki dustur ba khraw jong ka India ki la tei ia kane ka ri. Kum u briew jong kane ka ri, nga duwai ba ngin ioh mynsiem na ki jingkynmaw ia ki longshuwa bad ki riewkhuid. To ai ba kane ka Ekta Ka Mahakumbh kan iarap ia ngi ba ngin jam shakhmat da ki jingkut jingmut ba thymmai. To ngin pynlong ia ka jingtylli kum ka nuksa kaba ialam lynti ia ngi. To ngin trei da ka jingsngewthuh ba ka jingai jingshakri ia ka ri ka dei ka jingai jingshakri ia U Blei.

Ha ka por ialap elekshon jong nga ha Kashi, nga la ong, “Ka Maa Ganga ka la khot ia nga." Kane kam la dei tang ka jingsngew hynrei ka jingkhot na ka bynta ka jingbahkhlieh, na ka bynta ka jingkhuid jong ki wah ba kyntang jong ngi. Haba nga ieng ha ka jaka ba iakynduh ka Ganga, Yamuna, bad Saraswati ha Prayagraj, ka jingkut jingmut jong nga ka la kham khlain. Ka jingkhuid jong ki wah jong ngi ka don ka jingiadei kaba skhem bad ka jingim jong ngi. Ka dei ka jingbahkhlieh jong ngi ban ithuh ia ki wah jong ngi, la ki dei kiba heh ne rit, kum ki kmie kiba ai ka jingim. Kane ka Mahakumbh ka la ai mynsiem ia ngi ban bteng ka jingtrei na ka bynta ka jingkhuid jong ki wah jong ngi.

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Nga tip ba ka jingpynlong ia ka kam kaba heh haduh katne katne kam dei ka kam kaba suk. Nga duwai ia ka Maa Ganga, Maa Yamuna, bad Maa Saraswati ban map ia ngi lada ka la don kano kano ka jing duna ha ka jingngeit jong ngi. Nga iohi ia ki Janata Janardan, ki briew, kum ka dak jong ka jinglong kyntang. Lada ka la don kano kano ka jing duna ha ki jingpyrshang ban ai jingshakri ia ki, nga pan map na ki briew.

Da ki klur ngut ki briew ki la wan sha ka Mahakumbh da ka jingsngew kyntang. Ka jingai jingshakri ia ki ka la dei ka jingbahkhlieh ba la pyndep da kane ka juh ka jinglong kyntang. Kum u dkhot ka Parliament na Uttar Pradesh, nga lah ban ong ba hapoh ka jingialam jong u Yogi Ji, ki bor ba dei peit bad ki briew ki la iatrei lang ban wanrah jingjop ia kane ka Ekta Ka Mahakumbh. La ka dei ka Jylla ne ka Sorkar Pdeng, ym shym la don ki nongsynshar, hynrei baroh ki la long ki sevak. Ki nongtrei na ka bynta ka jingkhuid, ki pulit, ki nongking lieng, ki nongniah kali, ki briew kiba sam mar bam – baroh ki la trei shitom. Ka rukom ha kaba ki briew ka Prayagraj ki la pdiang burom ia ki pilkrim da ka mynsiem kaba kylluid watla ki la hap ban mad ia ki jingeh, ka dei kaba ai mynsiem bha. Nga ai ka jingsngewnguh ia ki bad ki briew jong ka Uttar Pradesh.

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Nga ju ngeit beit ha ka lawei kaba phyrnai ia ka ri jong ngi. Haba nga sakhi ia kane ka Mahakumbh, kane ka jingngeit jong nga ka la kiew bun bun shah.

Ka rukom ha kaba 140 klur ngut ki briew jong ka India ki la pynkylla ia ka Ekta Ka Mahakumbh kaba paw sha kylleng ka pyrthei ka dei kaba itynnad shisha. Da kaba ioh mynsiem na ka jingtrei shitom bad ka jingngeit kaba skhem jong ki briew jong ngi, shen ngan leit sha Shri Somnath, kaba nyngkong na ki 12 tylli ki Jyotirlinga, ban rah ia ki jingseisoh jong kine ki sienjam ba la iatreilang ha ka ri sha U bad duwai na ka bynta baroh ki briew jong ka ri.

Ka Mahakumbh ka dei kaba la dep ha ka Mahashivratri, hynrei kum ka jingtuid kaba shirta jong ka Ganga, ka jingkhlain ka jingngeit, ka jingsngew jong ka ri bad ka jingiatylli ba ka Mahakumbh ka la wanrah kan bteng ban ai mynsiem ia ngi ha kine ki por ban wan.